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Synopsis

A pair of Americans, Lewis Moon and Wolf, become stranded in Mãe de Deus (Portuguese: Mother of God), an outpost in the deep Brazilian Amazon River basin, after their plane runs out of fuel. The local police comandante wants the Niaruna tribe, living upriver, to move their village so they won’t be killed by gold miners moving into the area and cause trouble for him with the provincial government. The commandante cuts a deal with Moon: if he and his fellow mercenary would bomb the Niaruna village from the air and drive them away, they will be given enough gasoline for their airplane to be allowed to leave.

Born-again Christian evangelist (and missionary) Martin Quarrier and his wife Hazel arrive with their son Billy, here to spread the Christian gospel to the primitive Niaruna indigenous natives. They arrive in Mãe de Deus to meet fellow missionaries Leslie and Andy Huben, who live with a civilized Niaruna helper. In town, they meet a Catholic priest who wants to re-establish a mission to the Niarunas, as the former missionary was killed by them. Moon and Wolf leave in their plane to attack the Niaruna. But upon seeing the community with his own eyes as well as an Indian firing an arrow at the plane, Moon has second thoughts. The plane returns to Mãe de Deus.

That night, after a discussion with Wolf, Quarrier and the priest, Moon takes an Indian drug and becomes hallucinatory. He takes off alone in his plane and parachutes into the Niaruna village. Moon, a half-Native American Cheyenne, aligns himself with the Niarunas. He is accepted as “Kisu-Mu”, one of the Niaruna gods, and begins to adapt to Niaruna life and culture. The four evangelicals travel upriver to establish their mission. Indians originally converted by the Catholics turn up, awaiting the arrival of the Niaruna. Eventually they do come and accept the gifts that the Quarriers offer, not staying long. Young Billy dies of blackwater fever, causing Hazel to lose her sanity. She is returned to Mãe de Deus. Martin becomes despondent, arguing with Leslie and gradually losing his faith. —Wikipedia

Director

Original

Héctor Babenco

Hector Babenco became Brazil’s leading post-“cinema novo” director in the 1970s and an acclaimed Hollywood director in the 80s. All his films deal with social issues, and are best seen as personal and subjective accounts of “marginalized” people—the homeless, prostitutes, political prisoners, homosexuals.

Born to poor Russian and Polish Jewish immigrant parents, Babenco was 18 when he left Argentina on a “divine mission,” inspired by Beat and existential writers, to “know the world.” For seven years he traveled throughout Africa, Europe and the Americas, working at odd jobs. In Spain and Italy he pursued his interest in film, working as an extra in spaghetti westerns.

In 1971, Babenco emigrated to Brazil to make films. Having grown up watching Hollywood and European films with subtitles, he was impressed by the new, indigenous Brazilian cinema. The year he arrived, however, Brazil’s rightist military regime instituted strict censorship, forcing most “cinema novo” directors… read more

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