Since the 1960s, the American filmmaker, theorist, and avant-garde activist Dominic Angerame has been working in a form that is both documentary and poetic, an aesthetic alliance between realism and fantasy. He employs a variety of techniques, but his films are invariably and primarily concerned with basic problems of rhythm: the nervousness of the montage in almost all Angerame films stands in startling contrast to the gentleness of its effect on the viewer. The double and triple exposures this artist prizes so much brake, as it were, the quick pulse of his cuts and help them to achieve a peculiarly delicate quality.
Dominic Angerame’s works search for unfamiliar views of seemingly familiar things: cities, landscapes, faces, and bodies. The filmmaker’s desire to make everyday images “strange” at the editing table, to learn to see them fresh and to estrange them from our senses, makes his films seem—in all the different social realities they contain—always distanced as well… read more
Since the 1960s, the American filmmaker, theorist, and avant-garde activist Dominic Angerame has been working in a form that is both documentary and poetic, an aesthetic alliance between realism and fantasy. He employs a variety of techniques, but his films are invariably and primarily concerned with basic problems of rhythm: the nervousness of the montage in almost all Angerame films stands in startling contrast to the gentleness of its effect on the viewer. The double and triple exposures this artist prizes so much brake, as it were, the quick pulse of his cuts and help them to achieve a peculiarly delicate quality.
Dominic Angerame’s works search for unfamiliar views of seemingly familiar things: cities, landscapes, faces, and bodies. The filmmaker’s desire to make everyday images “strange” at the editing table, to learn to see them fresh and to estrange them from our senses, makes his films seem—in all the different social realities they contain—always distanced as well, as if they led to another world beyond the concrete, beyond time and defined space. In Angerame’s films, which pay homage to films from early cinema and the classic avant garde to American underground films of the 1960s and 70s and non- narrative films of the present day, an amazingly comprehensive history of the “visionary” moving image is always present. It may be that precisely his refusal to adopt a signature style has diminished the immediate influence of Angerame’s films; however, Angerame’s decision to work “universally,” not to be swayed by considerations of the art market, and to experiment with very different styles increases the pedagogical worth of his films. It’s not surprising to learn that Angerame, born in 1949, teaches at several American schools in addition to being the executive director of the American avant garde distribution center Canyon Cinema. His films testify to an encyclopedic knowledge of film—and also his desire to satisfy, with his own audio-visual offerings, the very different desires of his audience.
The concept “experimental film,” by the way, doesn’t fit Dominic Angerame. It sounds, he says, like it’s just an attempt, as if he didn’t know exactly what he was doing. His practical work in film is informed by essentially one principle: the renunciation of “narrative form.” That alone seems enough to isolate a visual talent like his for a long time. Dominic Angerame is a marginalized filmmaker. The large digital movie databases don’t even know his name.
—Stefan Grissemann, The City, Refuse, Passion, and Death: On the Work of Filmmaker Dominic Angerame
