In this intellectual perspective of what emotion is and does, director Alexander Kluge has divided the topic into 12 parts with titles such as “The Change,” “Act Five” or “The Shot” and then proceeded to formulate a film treatise that does not exclude political figures or activities in West Germany in the early 1980s.
Alexander Kluge (born 14 February 1932, Halberstadt, Saxony-Anhalt) is a noted film director and author.
After growing up during the Second World War, he studied law, history and music at the universities of Marburg and Frankfurt am Main, receiving his doctorate in law in 1956. While studying in Frankfurt, Kluge befriended the philosopher Theodor Adorno, who had returned to Germany and was teaching at the Institute for Social Research, or Frankfurt School. Kluge served as a legal counsel for the Institute, and began writing his earliest stories during this period. At Adorno’s suggestion, he also began to investigate filmmaking, and in 1958, Adorno introduced him to German filmmaker Fritz Lang.
Kluge directed his first film in 1960, Brutalität im Stein (Brutality in Stone), a 12-minute, black and white, lyrical montage work which, against the German commercial (Papa’s Kino) cinematic amnesia of the prior decade, inaugurated an exploration of the Nazi past. The film premiered… read more
The film is not about feelings, but rather their organization: how they can be organized by chance, through outside factors, murder, destiny; how they are organized, how they encounter the fortune they are seeking.What is all this organization of feelings about? Generally feelings tend to be a dictatorship.
It is a dictatorship of the moment. The strong feeling I am having right now suppresses the others. For thoughts this would not be the case. One thought attracts others like a magnet. People therefore need affirmation by other people to be sure about their own feelings (to counteract the acquisition of their feelings through outside forces). Through the interaction of many people, for example, in public, the various feelings also have a magnetic attraction to one another just like thoughts do. Feelings communicate through their manifestation in public. The cinema is the public seat of feelings in the 20th century. The organization is set up thusly: Even sad feelings have a happy outcome in the cinema. It is about finding comfort: In the 19th century the opera house was the home to feelings. An overwhelming majority of operas had a tragic end. You observed a victim. I am convinced that there is a more adventuresome combination: Feelings in both the opera and traditional cinema are powerless in the face of destiny's might. In the 20th century feelings barricaded themselves behind this comfort, in the 19th century they entrenched themselves in the validity of the lethal seriousness. - A Kluge
