The student riots against the revised U.S.-Japan Security Treaty in 1960, treated by Oshima and others, are here projected back in time to the early seventeenth century; the “students” are children of the road, orphaned by civil wars, engaged in guerrilla warfare against not only the Tokugawa faction but all official indecision and capitulation. Kinnosuke Nakamura is transfixing as the hero Sasuke, whose eyes glow electric blue when he is reading someone’s mind, a psychic power that both elevates and isolates him among the disillusioned youth that are the subject of this film. It also allows him to meet on an equal basis the famous ninja, Hanzo Hattori. Kato’s playfully avant-garde treatment incorporates street theater and music, dance and swordplay, magic and anachronism, to show these youths as somewhere between Peter Pan and the Red Brigade, with dual mottos: “Rules are jewels for fools,” and “To stake your life on something is to find meaning.” —JB
In the 1960s Toei Studio was Yakuza Central and Tai Kato was the chief exponent and innovator of this popular genre. American audiences equate the yakuza with the contemporary gangster, but the classic yakuza setting is more akin to the western, with swordplay more than gunplay, silk not seersucker, and honor not anarchy in the teeming gambling underworld. This allowed Tai Kato to indulge his passion for historical drama, as well as for startling realism and audacious camerawork. It also shows us yakuza’s roots in the samurai (chambara) film, in which Toei specialized. Kato contributed to the chambara revival after the Occupation ban on this genre’s “feudal values” was lifted. The evolution from samurai to yakuza was effected by a societal change-when swords were outlawed (in 1868), only outlaws had swords. Ergo, the outlaw hero, for whom duty (giri) and humanity (ninjo) were frequently in conflict.In the low-budget quickies that were in demand during the second Golden Age of Japanese… read more