straighten me out about what?
Rudolf Arnheim asserted that “representation never produces a replica of the object but its structural equivalent in a given medium.” (Art and Visual Perception, 1956, p.162.)
An interpretation is a representation, a structural equivalent, never a replica.
Thus, every man has to do with other men. The world in which he engages himself is a human world in which each object is penetrated with human meanings. It is a speaking world from which solicitations and appeals rise up. This means that, through this world, each individual can give his freedom a concrete content. He must disclose the world with the purpose of further disclosure and by the same movement try to free men, by means of whom the world takes on meaning. But we shall find here the same objection that we met when we examined the abstract moment of individual ethics. If every man is free, he can not will himself free. Likewise the objection will be raised that he can will nothing for another since that other is free in all circumstances; men are always disclosing being, in Buchenwald as well as in the blue isles of the Pacific, in hovels as well as in palaces; something is always happening in the world, and in the movement of keeping being at a distance, can one not consider its different transformations with a detached joy, or find reasons for acting? No solution is better or worse than any other. - The Ethics of Ambiguity. Simone de Beauvoir 1947
